Is red lipstick too bold for some women? Can a woman
be career oriented and a mother? Is a woman hysterical? If not, is she cold?
Should a working woman be ‘bossy?’ And the list of such questions, of what a
woman should and shouldn’t be, goes on and on. From numerous articles online to
morning shows, from cover pages of magazines to YouTube channels, the entire
world seems to be concerned with how women ‘should’ act. There is a huge
emphasis on trying to be everything all at once. Ironically, women play a huge
role in setting standards for what being a ‘woman’ really means when in reality
womanhood is a personal and subjective journey.
The oppression of women is not a black-or-white issue.
It is complex and sadly has been going on for far too long. The most obvious
blame is patriarchy and while that may be true, a lot of discussion needs to be
had over the role women play in their own oppression. Kamla Bhasin, a renowned
South Asian feminist activist and gender trainer, argued on the Indian TV show Satyamev Jayate that a middle class woman
is more likely to brush off domestic abuse and remain quiet about it as opposed
to a working woman from the lower-income class of the society. She believes the
latter would fight back but the former would consider self a ‘burden,’ as
propagated by the norm, and thus wouldn’t want to bring any more light to self.
Much discussion has been done on how men collectively need to change their
opinion of the role a woman plays in the society, but what about women? If a
woman refuses to speak up about the domestic abuse she’s facing, what does that
imply? It either means that the society we have created hasn’t made it safe
enough for her to speak about it in public or that she feels it would more so
be a reflection on herself than the abuser. Bhasin argues that a woman from the
working class will probably fight back or scream bloody murder in such a
situation. Data collected by Violence Against Women center (VAWnet.org) shows
that women from more affluent families have more resources (access to
physicians, money to stay at hotels instead of women shelters, etc.) to hide
the domestic abuse they face. This implies that either we have associated women
who speak up as either something belonging to a lower class or perhaps we have created
an environment, as a society, that coerces women from the middle-class to be
silent of the abuse they face. This is where we need to, as a society but more
so as women, create an environment where speaking up is respected and condoned.
If a woman wishes to get a divorce to escape an
abusive relationship, she is blamed for her ‘broken marriage.’ If a woman
labels self a ‘feminist,’ countless others make sure the men around them know
that even though they do indeed believe in gender equality, they aren’t
‘feminists.’ A Tumblr account titled Women Against Feminism was created that
calls all women to share with hand-written signs why women don’t need feminism
in this day and age. In 2014, TIME magazine created a poll asking ‘Which word
should be banned in 2015?’ and feminism was on the list of words along with
words like ‘yaaaass,’ ‘bae,’ ‘kale,’ etc. They did later on apologize for
including the word feminism but it did the damage it was supposed to do.
Furthermore, women consistently blame others (as apparent in countless ‘morning
shows’) over how much make-up is ‘too’ much make-up, over what is considered
‘fashionable’ vs. ‘slutty,’ over how much a woman ‘must’ smile and when she
draws the line and becomes promiscuous, and so on. This kind of criticism and
rhetoric isn’t something men are doing but what women are doing to other women.
And while these may be brushed off as comments from a bored housewife or as
women being their ‘typical catty selves,’ we need to analyze the damage they
are doing to the perception of women in a grander scheme of things.
It is interesting how women from upper class, who
usually appear on such morning shows, are the ones doing so much damage. The
women who actually have the power to bring in a change are the ones who are
marginalizing women from lower income classes to maintain the little power they
have. Ayesha Jalal, a Pakistani historian, calls this the ‘convenience of
subservience’ of women in Pakistan in the book Women, Islam, and the State (Women In The Political Economy) edited
by Deniz Kandiyoti. She argues that women, who stem from upper-middle class and
upper class, tend to be the ones who show least resistance to cultural norms
and the perception of women in public arena. Hailing from perhaps a liberal
family, they tend to be the ones who aren’t directly affected by extreme
chauvinism and patriarchy as a woman coming from a lower-income family would
and thus they choose to be subservient to the system to enjoy the few
privileges they get over women from the lower income and rural class.
With that all being said, it is important to not
ignore the damage certain women rights movements are doing to women either. For
example, FEMEN, a women rights movement that originated in Ukraine and now
based in France, aims to fight the patriarchy by baring their breasts and
protesting topless. Although their intentions are well-founded in trying to win
women back the rights to their bodies, their mission automatically claims that
a woman who chooses to bare her breasts is courageous and a feminist. That she
is liberated from patriarchy and the stigma that comes with showing skin but it
ignores the side of feminism that says it is also okay for women to use the
very same choice to cover up. By claiming that going around topless equates to
women liberation, FEMEN strips the countless women hailing from Muslim
countries and other cultures that do cover up by choice off the feminist title.
In the end, it does more to aid the sexualized view the society has of women
and takes away from the fight of women rights globally.
The fight for women equality will continue for a long
time. It is comforting to believe we don’t have much to fight for but the
reality is very contradictory. And while much of the blame does lie on
patriarchy, on the perception men have of women, it is time we call out women
who aid the oppression by their silence or by actively participating in
misogynist acts and ideologies.
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